'Because we all share this planet earth, we have to learn to live in harmony and peace with each other and with nature. That is not just a dream, but a necessity. We are dependent on each other in so many ways that we can no longer live in isolated communities and ignore what is happening outside those communities.'

His Holiness the Dalai Lama


Meditative Calm of Yoga

Author Unknown

Increasing numbers of Australia's famously macho men are showing surprising metrosexual tendencies, ditching competitive exercise for the meditative calm of yoga.

"We are getting the rugby players, the body builders, the gym junkie guys," says yoga teacher Duncan Peak, a former parachute officer and first-grade rugby player. "He now comes in here and gets humbled by the first posture."



 


Celebrate Peace
The Story of The Peace Company: Where Peace is Good Business

By Louise Diamond, CEO

In 1988 I started working as a professional peacebuilder in places of ethnic conflict around the world. I soon realized that the dynamics that provoked and sustained such horrific cycles of violence in other parts of the planet were present in our own society here in the U.S. as well, though not, perhaps, to the same degree.



read about The Zones of Peace
visit The Peace Company website
 


The Truth about McDonald's and Children

By Morgan Spurlock
Published on Sunday, May 22, 2005
by the lndependent/UK

Every waking moment of our lives, we swim in an ocean of advertising, all of it telling us the same thing: consume, consume. And then consume some more. The epidemic of over-consumption begins with the things we put in our mouths. The United States is the fattest nation on earth. Sixty-five per cent of American adults are overweight; 30 per cent are obese. In the decade between 1991 and 2001, obesity figures almost doubled.

 
 


This essay is a response to people who think that speaking out against the war is the easy way out.

Many people over the last year have said variations of "you only oppose the war because your husband had to go" to me. This statement implies that being made to suffer (my husband ordered to Iraq, me home alone) caused me to believe that the battle is not just. But the opposite is true. I hope that this essay helps some people realize how much harder it is to oppose the war and policies that started it when personally involved.

Everyone has a need to search for meaning and benefits out of suffering. Opposing the war strips us of that luxury.




read more at military families speak out
 

u read the inspiring pieces archive for 2005

 
Superstores Brand Us To Ensure

We Belong To Them


By George Monbiot
Published on Tuesday, July 31, 2001
in the Guardian of London

All successful conquests go through three stages. First the defeated are dispossessed. Then they adopt the habits and the outlook of the conquerors. Finally, they thank their new masters for their dispossession. Corporate power has entered the third stage of conquest. And everywhere we are told how grateful we should be.

Last week Prince Charles, accompanied by the chief executive of Sainsbury's, Sir Peter Davis, launched a "Rural Action Campaign" to save small businesses in the countryside. He called upon the members of Sir Peter's Business in the Community scheme to help the farmers trying to learn new skills, such as making cheese or running bed and breakfasts. He asked them to support his campaign to save sub-post offices and village stores and to make the village pub the focus of community life.





Mysterious Connections

That Link Us Together


By Azar Nafisi
Originally aired on NPR on July 18, 2005

I believe in empathy. I believe in the kind of empathy that is created through imagination and through intimate, personal relationships. I am a writer and a teacher, so much of my time is spent interpreting stories and connecting to other individuals. It is the urge to know more about ourselves and others that creates empathy. Through imagination and our desire for rapport, we transcend our limitations, freshen our eyes, and are able to look at ourselves and the world through a new and alternative lens.

Whenever I think of the word empathy, I think of a small boy named Huckleberry Finn contemplating his friend and runaway slave, Jim. Huck asks himself whether he should give Jim up or not. Huck was told in Sunday school that people who let slaves go free go to "everlasting fire." But then, Huck says he imagines he and Jim in "the day and nighttime, sometimes moonlight, sometimes storms, and we a-floating along, talking and singing and laughing." Huck remembers Jim and their friendship and warmth. He imagines Jim not as a slave but as a human being and he decides that, "alright, then, I'll go to hell."

What Huck rejects is not religion but an attitude of self-righteousness and inflexibility. I remember this particular scene out of Huck Finn so vividly today, because I associate it with a difficult time in my own life. In the early 1980s when I taught at the University of Tehran, I, like many others, was expelled. I was very surprised to discover that my staunchest allies were two students who were very active at the University's powerful Muslim Students' Association. These young men and I had engaged in very passionate and heated arguments. I had fiercely opposed their ideological stances. But that didn't stop them from defending me. When I ran into one of them after my expulsion, I thanked him for his support. "We are not as rigid as you imagine us to be Professor Nafisi," he responded. "Remember your own lectures on Huck Finn? Let's just say, he is not the only one who can risk going to hell!"

This experience in my life reinforces my belief in the mysterious connections that link individuals to each other despite their vast differences. No amount of political correctness can make us empathize with a child left orphaned in Darfur or a woman taken to a football stadium in Kabul and shot to death because she is improperly dressed. Only curiosity about the fate of others, the ability to put ourselves in their shoes, and the will to enter their world through the magic of imagination, creates this shock of recognition. Without this empathy there can be no genuine dialogue, and we as individuals and nations will remain isolated and alien, segregated and fragmented.

I believe that it is only through empathy, that the pain experienced by an Algerian woman, a North Korean dissident, a Rwandan child or an Iraqi prisoner, becomes real to me and not just passing news. And it is at times like this when I ask myself, am I prepared -- like Huck Finn -- to give up Sunday school heaven for the kind of hell that Huck chose?
 


 

 


home  |  band  |  music  |  dates  |  news  |  buy  |  road diary  |  contact